Welcome to The Reformer, future home of an online publication for the furtherance and defence of classical conservatism. A social and political philosophy concerned with reform rather than revolution, social order rather than excessive individualism, and ancestral institutions rather than progressive fads.

The Reformer is written to emphasise the importance of tradition, convention and custom. Practical reason is preferred to theoretical reason and The State is conceived of as being no mere bureaucratic institution, but as a communal enterprise with organic and spiritual qualities.

Community, leadership, authority and hierarchy are all natural products of the traditions of society, rather than a result of arbitrary whim, committee decision or fiat.

If commerce and the arts should be lost in an experiment to try how well a state may stand without these old fundamental principles, what sort of a thing must be a nation of gross, stupid, ferocious, and at the same time, poor and sordid, barbarians…

Edmund Burke

The Reformer is inspired by the writings and speeches of Edmund Burke (1729 – 1797), an Irish statesman, economist, and philosopher. Born in Dublin, Burke served as a member of parliament (MP) between 1766 and 1794 in the House of Commons of Great Britain with the Whig Party after moving to London in 1750.

Burke was a proponent of underpinning virtues with manners in society and of the importance of religious institutions for the moral stability and good of the state. These views were expressed in his A Vindication of Natural Society. He criticised the actions of the British government towards the American colonies, including its taxation policies. Burke also supported the rights of the colonists to resist metropolitan authority, although he opposed the attempt to achieve independence. He is remembered for his support for Catholic emancipation, the impeachment of Warren Hastings from the East India Company, and his staunch opposition to the French Revolution.

In his Reflections on the Revolution in France, Burke asserted that the revolution was destroying the fabric of good society and traditional institutions of state and society and condemned the persecution of the Catholic Church that resulted from it. This led to his becoming the leading figure within the conservative faction of the Whig Party which he dubbed the Old Whigs as opposed to the pro–French Revolution New Whigs led by Charles James Fox.

In the 19th century, Burke was praised by both conservatives and liberals. Subsequently in the 20th century, he became widely regarded as the philosophical founder of modern conservatism.